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Weeki Wachee, City of Mermaids: A History of One of Florida’s Oldest Roadside Attractions
by Lu Vickers and Sara Dionne (University Press of Florida, Hardcover, 294 pp.,$34.95) Reviewed by Lynne Barrett
Take a deep breath.
Hold it. Plunge into the waters of Weeki Wachee Springs and in their strange clarity see the ghosts of mastodons
and movie stars, conquistadors and stuntmen, and, above all, girls, Florida girls transmogrified into that strange creature—athlete
and ballerina, ethereal and practical, woman and fish—the mermaid. Gasping? Okay, you can breathe again. Though Newt
Perry, Florida’s Human Fish, could hold his breath for 5 minutes, his barrel chest so strong, his vitality so great
they thought he was immortal. In the Twenties and Thirties, Perry led the way to making Florida’s
ancient springs a place of fun on film. For Grantland Rice newsreels he went from chasing turtles with
Johnny Weissmuller to staging ever more elaborate scenes remarkable simply for happening underwater, in water clear enough
to film through. The tricks of eating bananas and drinking soda underwater led to the underwater track meet, underwater magic
carpet ride, underwater “Silver Fizz Night Club” with bar and four piece band (Newt Perry, bartending). And he
instigated the technological innovations to stage and film them. This period was full of the spirit of
“let’s put on a show,” invention and improvisation, using the wildlife, the water, the local people who
learned how to entertain by simple illusion. How do you smoke underwater? “To imitate a smoker, a
boy would take a slug of milk and pretend to puff on a piece of chalk.” How do you appear to pour coffee underwater?
Read the book. In Weeki Wachee, City of Mermaids, novelist Lu Vickers and documentary filmmaker Sara Dionne
have put together a wonderful work of cultural and natural history, a tale of myth and kitsch, the ur-Florida story of a rise
which causes its own fall, and perhaps a rise again. Having worked at Silver Springs on a series of Tarzan movies, Perry was recruited
to Wakulla Springs, where he had the swim team from Florida State College for Women and his own Wakulla Aquamaids doing synchronized
swim. He figured out how to use airlocks –breathing stations—and air hoses to do underwater shows.
He held a Miss Underwater of Florida contest (a pageant ten feet below the surface) in 1947 and then moved on to be
aquatic director at Weeki Wachee, on US 19 north of Tarpon Springs, where he debuted his Aqua Belles. Soon Ann Blyth was there
filming “Mr. Peabody and the Mermaid.” The movie let Perry recruit new swimmers, to be proclaimed for the first
time as mermaids. A notice in the St. Petersburg Independent said, “Main requirements Perry states are beauty and long
hair that will flow with the current...It won’t be necessary for the girls even to know how to swim, as long as they
can hold their breath underwater.” But those who came and learned from the Human Fish needed, it
soon becomes apparent, to be gutsy, as they learned to breathe pressurized air from hoses and dive deep and surface properly,
to study ballet and avoid hypothermia, and perform ever greater feats of what might be called survival with allure.
And allure they did. The book documents the rise of Weeki Wachee the tourist attraction, as the underwater theater
is constructed and shows expand, bringing gift shop, motel, restaurant, and a parade of celebrities from Esther Williams to
Elvis. ABC bought Weeki Wachee in 1959 and built a million dollar theater with sound system and clamshell
roof, paid for choreography and costumes, and the performances became full productions. Arthur Godfrey
came to do a live television special “Gurgle Along with Godfrey.” Weeki Wachee became its own
tiny town in 1966 because ABC wanted it to show up on the map, just one bit of the relentless publicity trying to draw tourists
to West Florida. And then the map changed. Disney began construction in spring 1969 at
a crossroads of major highways in Central Florida. Attempting to compete, Weeki Wachee put in an exotic bird show and naturalist
exhibits. But Disney inexorably drew tourists away. Development near Weeki Wachee started in the late 60’s too, and
fertilizer entered the aquifer that feeds the spring, bringing algae. Cloudy water in 1976 made it impossible to do the full
show for 9 months, so the mermaids performed close to the glass (“London Fog Mystery With Sherlock Holmes”) and
an amphitheater was put in for a high dive show. In 1979 a water park was added. In 1983 at a mermaid reunion, Newt Perry,
the old king, paralyzed by a stroke, came and sat in a wheelchair surrounded by his mermaids and mermen. The following year,
ABC sold the park to a management group which sold it to another in 1989, and their various attempts to save money took Weeki
Wachee further from its history, as property deteriorated, props were destroyed, historic photographs cast aside (some rescued
by mermaids) and long-term employees fired with accompanying loss of know-how. Weeki Wachee became best
known as kitsch, a remnant of the goofy past. But ruin has a depth and meaning of its own. Writers
and filmmakers keep going back to Weeki Wachee to elucidate its significance and use its beauty. In 1997,
instigated by the inquiries of an NPR reporter, some of the earliest mermaids got together and from their stories a 50th
anniversary show was born, with the first production by former mermaids. And the old magic—and crowds—came
with them: The mermaids paid tribute to shows of the past; they walked a tight-rope, played underwater golf, performed balletic
moves taught to the original mermaids by Newt Perry: the foot-first dolphin, the flowing knee-back dolphin, the Ferris wheel.
They did the “human elevator”: arced their bodies, pointed their arms out like movie stars, then drifted
slow upward through the blue water, still as statues. Then they blew out streams of perfect silver bubbles
and descended. They guzzled soda and ate bananas, then tossed the yellow peels to the turtles.
One mermaid lifted Bonnie arched high above her head, and both ascended, performing Weeki Wachee’s trademark
adagio, the pose that is immortalized in the statue in front of the park. The reader knows what the adagio looks
like, because the book is loaded with pictures, staff photos, postcards, billboards, wonderful publicity shots and cheesy
brochures. I own one of the pamphlets myself, with Bob Hope saying, “The live Mermaids are the greatest
at Weeki Wachee.” But what’s different here is that the mermaids (and mermen, who modestly admit they come second)
are identified, named where before they were nameless, and so the continuity of their story becomes visible. Mary
Darlington Fletcher on page 4 is an adorable teenage girl feeding the fish underwater in 1948. Mary Darlington
Fletcher on page 238, 67 years old in a white gown with sparkling white mermaid tail, is a dignified mermaid queen, inspiring
a new dream. The nameless become the ones truly celebrated in this book for their grace, discipline, art,
and an endurance far beyond holding ones breath, because they have come back to save the place. Weeki Wachee is not saved
yet. At this point the Southwest Florida Water Management District owns the spring and surrounding acreage, and the park is
leased back to the tiny city of Weeki Wachee, its few residents veterans who care about the place. Whether
fundraising needed to make necessary repairs will succeed is a question. The authors leave us with the
60’s theater being restored and mermaid reunion shows a draw, the old skills revived and passed along. But
the mermaids have redeemed it in another sense: they saved the photos, the stories, the memories, that go into this book.
Lu Vickers, Sara Dionne, and The University of Florida Press’s Florida History and Culture Series bring us
a book that’s beautiful to flip through, engrossing to read, entertaining, serious history about a place that hasn’t
always been serious about itself.
Lynne Barrett is author of The Secret Names of Women and editor of The Florida Book Review.

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The Season: Inside Palm Beach and America's Richest Society by Ronald
Kessler (Harper Collins, Hardcover, 326 pp., Out of Print--used copies available on Amazon.com) Reviewed by Susan Parsons
Every year at this time, between Thanksgiving and Christmas, approximately a million snowbirds descend on Florida.
Some year-round residents complain about the extra traffic on the roads; others, like restaurateurs and hoteliers,
look forward to the time of year when they can double their profits. Curious, I visited my local used bookstore and found
a book that examines a subset of the Florida snowbirds: the small crowd that flocks to Palm Beach. Ronald Kessler’s
1999 The Season: Inside Palm Beach and America’s Richest Society describes the very insulated world of some
of the richest Americans. Kessler, who had previously written an expose about the FBI, CIA and White House, decided to uncover what secrets
lurk behind those carefully manicured shrubs and to see what’s hidden in the back seats of those Bentleys and Rolls
Royces in Palm Beach. And uncover he does. I guess we’ve heard all about the William Kennedy Smith rape scandal, but
lesser known is the socialite who had her husband’s body stored in a funeral home for forty days so she wouldn’t
miss the season’s best parties. And then there was the restaurant owner who was murdered by a jewel thief when she startled
him—he didn’t hear her over the easy-listening music. And one might be surprised to find out which heiresses were
rumored to have participated in orgies. Then there’s the monetary decadence: $18 million estates, $180,000 Bentleys,
$10,000 dresses, Beluga caviar at $50 an ounce and jewels that are so expensive women have to take out insurance policies
just to wear them out for the evening. Kessler conducted his research by asking one Palm Beach resident to introduce him
to the next. Dragging along his wife, Pamela, by the end of the season he had negotiated his way on to the most exclusive
guest lists. One of the most fascinating aspects of Kessler’s book is the detailed description of the class system.
At the top of the pile sit the “old guard,” usually elderly women who have inherited great fortunes (in
the hundreds of millions or billions, dear) from “old” families such as the Posts, Kelloggs, Dodges,
duPonts and Pulitzers. Next are the children of such families—listless, unemployed trust fund babies simply waiting
for dear old Mom to kick off so they can collect their fortune. Below them aspire “the Pretenders,” or the nouveau
riche who try way too hard. Then come the imported royalty and ambassadors who are shipped in for balls.
Various hustlers fill the next tier: walkers—gay men who escort the elderly ladies to balls,
fifth wives, those young things who marry very elderly gentlemen in order to eventually duke it out for their fortune with
their heirs, and of course your garden variety prostitute, who is willing to dive under a tasteful tablecloth to give a wealthy
man a quick blow job. The town police, club owners and restaurateurs come next, with the maids, gardeners, and exterminators
at the bottom. Kessler
interviews people from most of these categories. He is a wealth of information, in fact. When
speaking of one socialite or another, he manages to cram in details of their exact worth and family history. He
writes: Among
the megaresidents who have homes of Babylonian splendor on Palm Avenue are John Kluge (worth $10.5 billion from Metromedia);
Ronald O. Perleman ($4.2 billion from Revlon and other investments); Si Newhouse, Jr. ($4.5 billion from publishing); Estee
Lauder’s sons, Ronald ($4.4 billion from cosmetics) and Leonard ($4.4 billion from the same company); David Koch ($3
billion from oil)... The list goes on and on. Kessler, himself Jewish,
seems a bit astonished to discover that anti-Semitism is common among the old guard. Jews at the time of
his research were not allowed at the two exclusive country clubs in Palm Beach—the Everglades and the Bath & Tennis.
Says Chesbrough Pacevitch, heiress to the Conde Nast fortune, “The Jews don’t behave themselves. . . that’s
why they don’t get in. . . they are rude and pushy.” Donald Trump, an example of the Pretenders,
or nouveau riches, opened up a club, the Mar a Lago, which does allow Jews. In the chapter entitled “The
Trumpster” one learns a lot about Trump, including his eating habits (munching on bacon and peanuts), how much gas he
spends to fly down in his private jet from NYC on weekends ($40,000) and how he bought the Mar a Lago estate from the town
for $8 million (including the furnishings) and how he brags that the estate is worth much, much more than the town realized.
If you’re looking for gossip about the Kennedys, there is no chapter on the William Kennedy Smith scandal, but
there are few little tidbits. The local sheriff likes to joke that after the Kennedys sold their estate
and left town, the crime rate dropped thirty percent. A socialite once remarked that Joseph P. Kennedy
was “one of the greatest crooks she ever met.” Kessler includes a passage about Rose Kennedy calling a local hotel
and arguing with the clerk because she wanted the same rate she had paid the previous year.
Charity balls, two or three every night during the season, are the main attraction for the Palm Beach snowbirds.
Society ladies vie to host the more prestigious balls, and Pretenders throw elaborate balls in hopes of working their
way into the “in” crowd. However, the balls don’t necessarily raise that much money for
charity. Most of the ticket price covers the bill for putting on the ball. The foundation for one ball,
for example, collects $68,000 a year but only donates $5,000 to the charity it sponsors. But no matter, Kessler explains,
the Palm Beach crowd isn’t in it to raise funds, they are in it to be seen.
Kessler’s research reveals many secrets: sex scandals, royal titles that were purchased, people who misrepresent
their fortunes, cheap trust fund babies trying to stretch out their millions so they’ll never have to work and loads
and loads of plastic surgery. The Season is a good primer if you’re a gold-digger looking
for the ins and outs of Palm Beach, or if you just want to get a little peek at how this particular nest of snowbirds lives
while you’re enjoying the Florida sun on a less expensive stretch of beach.
Susan Parsons is Publisher
of The Florida Book Review.
Mothering
Mother by Carol D. O’Dell (Kunati, Inc., Hardcover, 208 pp., $19.95) Reviewed
by Denise Sebesta Lanier I should
say upfront that I feel a kind of sisterhood with this author. Both of us have experienced the privilege (and the burden)
of caregiving for an elderly mother—attempting to juggle family and academic obligations, trying not to lose self or
sanity. O’Dell, a Southerner,
was adopted as an only child to older parents. Her father died of a heart attack when she was in her twenties. Some fifteen
years later, when the combination of advancing age and Parkinson’s made it untenable for her mother, Novaline DeVault,
to live alone, O’Dell’s husband built an apartment onto their home and Novaline moved in. Novaline
(who’d been a fundamentalist minister and still maintained her passionate faith) had elicited a promise from O’Dell
when she was just a child, making her swear that she would never put her mother into a nursing home. This book is the story
of the fulfillment of that promise, both the blessings and the tolls. What begins as some assistance here
and there with dressing, bathing, balance for walking, and preparing meals turns into a full-time job entailing everything
from spoon-feeding to diaper changes. The
vignettes that describe the daily to-dos of assisting someone with a failing mind and body are filled with evocative details
and routines which are all-too-familiar to me, as they will be to anyone in the position of caregiving for a loved one. O’Dell
possesses the gifts of humor and irony and wields them well, always managing to offset with some deft line the day-to-day
insults and the emotional tragedies, large and small, that so often go unnoticed while witnessing, partnering, the decline
of a physical body that becomes as familiar to you as your own. That word—familiar: its root is family. O’Dell
takes us along on her journey, attempting to balance the needs and desires of her family, which includes three daughters.
It is so easy to forget, even for the caregivers themselves, that in order to care for others we must keep ourselves somewhat
safe and healthy and sane in the process. O’Dell, better than anyone else I’ve read, speaks honestly, humbly,
painfully about this ominous, unremitting challenge inherent in the caregiving life: Sometimes I imagine
I’m a giant milkshake and my family is all sitting around me at some fifties diner. Each of them has a straw and sucks
on it, red in the face. They grab the glass and tilt it their way, hitting the side with their palm, snatching it from each
other to make sure nothing’s left. Mother can be the worst. Speaking of the bind those caring
for both children and parents face, O’Dell says: “The term ‘sandwich generation’ is ridiculously inadequate
to describe those of us caught between raising our own children and caring for an elderly parent. I’ve got a better
one: the ‘vise-grip generation.’” And she articulates the differences between the roles:
“Even within the confines of raising children, there’s a certain amount of freedom and the satisfaction that you’re
the one who’s somewhat in charge, at least for the first ten years. I’m finding that when your parent lives with
you, those lines are blurred, if not obliterated.” Taken as a memoir, this book is a must-read
for anybody of the vise-grip generation. However, what concerns me is that the book flap advertises this book also as a “How-to.”
I believe that is a categorization that should be weighed thoughtfully. Several times, reading O’Dell’s narrative,
I found myself awash in concern for dangerous situations that occurred. The author speaks of leaving to run errands with her
mother alone in the home far past the time when Novaline could be assumed safe without supervision. Likewise, Novaline was
left alone in her own apartment (attached to O’Dell’s home) nightly, when it seemed obvious—to this reader,
at least—that 24-hour supervision was required. One incident had O’Dell waking in the middle of the night to loud
noises, finding her mother standing in the middle of a floor strewn with broken glass.
The author speaks openly about her determination to take care of her mother alone: “I just don’t want anyone
getting between my mother and me.” But determination and devotion are not enough. When O’Dell walks in to find
her mother (and the floor) covered in feces, she does not want anyone to see her mother like that, so instead of calling for
help, she—along with her mother—fall while trying to get her mother into the bathroom to get cleaned up.
I’m not judging Carol O’Dell. She’s a phenomenally brave woman who did her best
to care for her mother. The fact is that the job is, more often than not, too big and complex for one person
to manage. Which is why it’s so crucial to ask for help, to allow yourself to receive help.
O’Dell describes arriving at a “breaking point” the day that her daughter, Cherish, has to be taken
to the hospital because of a kidney infection. “My child needed me and I didn’t even pick up on it.” Surgery
was barely avoided. O’Dell says, “I sat there, stunned, not ever having fully realized the
impact of Mother’s care on my children’s lives.” O’Dell says, “I
admitted to myself, perhaps for the first time, that this was too much . . . no one would or should subject a child to this.”
She realizes she is not even taking care of herself properly. But when she seeks help, her insurance company refuses the money
that would be needed either for nursing care or assisted living, her husband insists that they can handle it, and memories
of her mother’s dignified self and current moments of tenderness push her back towards her original vow. Then her mother’s
condition worsens so that O’Dell realizes death will come soon—and, ironically, help in the form of hospice care
is then available. O’Dell asks, “...why offer help only at the end? If she
had had cancer or some other painful disease, I could have had help months ago...I guess their six-month time period is less
predictable with Alzheimer’s or Parkinson’s.” O’Dell writes that “There’s
so little out there on how to do this,” and I hope that we will see more. While it’s not an instruction manual
for caregiving, Mothering Mother is an honest, well-written contribution to the literature of parent-care, serving,
as memoir often does, as a cautionary tale of how the best intentions are not always enough.
Denise
Sebesta Lanier ‘s essays have appeared in the Miami Herald and Story Circle Journal. Her poetry has
appeared, or is forthcoming, in the Independent News, Luna, and Bloomsbury Review. As a native Texan, Denise
feels right at home with the Florida hurricane season—though she much prefers armadillos to alligators. She is an MFA
candidate in Florida International University’s creative writing program and lives in Hollywood Beach.
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Brother,
I’m Dying, by Edwidge Danticat (New
York, Alfred A. Knopf, 2007, 269 pages, $23.95)
Reviewed by Janet Parsons
I am an Edwidge Danticat devotee, but I admit that when I first held a copy of her latest release, I felt a flash of apprehension.
Would the story be set in the Krome Detention Center, where, I knew, Danticat's uncle had met his untimely death?
Would the title phrase symbolize Haiti's plea for a cessation of ruinous embargoes and invasions? But,
quite the reverse, I found this memoir to be a celebration of life, a tribute to the author's two father figures: her
natural father, Mira, and her uncle, the Reverend Joseph Dantica. Brother,
I’m Dying has what I look for in a good read – the perspective
of a different culture or a glimpse into history, enriched with imagery that can capture the essence of a moment.
Danticat constructs her narrative from events she witnessed, information from official documents, and "borrowed
recollections of family members" and recreates a cohesive account of "a few wondrous and terrible months."
In the sixties, President Duvalier’s Tonton Macoutes drove Mira from Haiti. A shoe salesman, Mira guarded the store’s
genuine leather shoes from Macoute thievery and displayed three-dollar shoes instead, which he first kneaded and softened.
The author explains, with a singular mix of anxiety and humor, that it was this “experience of bending shoes all day
and worrying about being shot that started him thinking about leaving Haiti." Mira’s older brother, Joseph, later
travels to New York to visit Mira and his family and to receive treatment for his throat cancer, returning to Bel Air, in
Port-au-Prince, to attend to his church and family. Soon after Joseph’s return from one of these visits, in 2004,
a crisis occurs, when his neighborhood is invaded by two military groups. The SWAT-style CIMO squad of
Haiti’s post-Aristide provisional government, cooperating with a UN “peacekeeping force,” enters Bel Air
in pursuit of chimère street gangs. The author recreates the clamorous scene: Gun “blasts
… sounded like rockets,” and in protest, the residents pound on pots and pans, “making clanking noises,
a purposeful rattle [that in Creole was] . . . bat tenèb,” or “beating the darkness,” while the UN
soldiers bulldozed barricades and walls, picking up some of the men in the neighborhood. We witness
this event through the author’s narrative and the eyes and ears of her Uncle Joseph, who obsessively records events
in his pocket notebook. We see close up, as Joseph huddles on the floor with his family. Later,
masked soldiers dressed in black break in on Joseph’s church service, aim assault rifles at quivering parishioners,
and then shoot into the streets. After they leave, a second wave of horror begins, that of people wailing,
“Amwe, they shot my son. . . . My father’s dying. My baby’s dead.” Joseph subsequently
goes into hiding and eventually makes his way to Florida to seek asylum. This would be his final journey
to the United States. That Danticat writes with no tone of anger intrigued me, as I could not manage such
restraint. With calm grace, Danticat describes how the stories of her father and her uncle are interwoven
with Haiti's trauma. As in other Danticat works that I have read, The Farming of Bones and Krik? Krak!,
where political upheaval batters Haiti and its citizens, the author shows her gifts as a storyteller. After reading Brother,
I’m Dying, I understood better the family origins of Danticat's art. Telling the Rapunzel
story when Edwidge was a child, Granmè Melina’s voice would “grow shrill with excitement from the dangers
that might lie ahead for this young girl,” an early lesson in drama. The controlled voice of her
writing style seems to show the discipline of her father and her uncle. Uncle Joseph kindly edited the
letters that young Edwidge wrote to her father in New York. The author recognizes the classic format of her father's letters,
as well as the double entendre of his comment upon his presenting her with a typewriter: “This will help you measure
your words … to line them up neatly.’’ During a visit to New York, Joseph called Mira,
when cancer was blocking his airway, and whispered "Brother, I'm dying." This memoir could
be viewed as a handbook for the acceptance of death, which has been a large part of the author’s life. She
was one of the children who verified that Granmè Melina had died, on a morning after she had been telling them bedtime
stories: “The eyelid did not snap back by itself, so Bob had to lower it with the same index finger
with which he’d raised it. By then we were all sure.” We learn the wisdom about death imparted
through stories that Danticat heard in her childhood, “Tell my daughter that when one is alive, one is alive, but when
one is dead, one is dead.” As the narrative draws to an end, Joseph and Mira have died, but Danticat
has given them indelible life in this memoir. Janet Parsons, a native Vermonter, is an editor in the Pathology Department at Duke
University Medical Center in Durham, North Carolina. Her master’s thesis is entitled Haiti, Through a Glass Darkly.
Ultra-talk:
Johnny Cash, the Mafia, Shakespeare, Drum Music, St. Teresa of Avila, and 17 Other Colossal Topics of Conversation, by
David Kirby (University of Georgia Press, Paperback 254 pp., $19.95) Reviewed by Angela Kelsey Last Sunday, when I was reading David Kirby’s
Ultra-talk: Johnny Cash, The Mafia, Shakespeare, Drum Music, St. Teresa Of Avila, and 17 Other Colossal Topics of Conversation,
I took a break midafternoon to attend a housewares party with about twenty neighbors and friends. After
two hours of mango Margaritas, cream puffs, Kalhua dip recipes, and talk of the care and feeding of children and husbands,
I placed my order for a Fantasia Lasagna Bakeware set and went home to Kirby, to whose carnival world a housewares party might
be a fitting addition.Poet and critic David Kirby is Robert O. Lawton Distinguished Professor of English at Florida State
University. In Ultra-talk, he makes himself equally at home with, among others, academics, philosophers,
nineteenth-century American writers, saints, Shakespeare and Dante, pop culture icons, citizens and tourists of Italy and
France, and his son, who won $500,000 for his victorious participation on a reality TV show, all the while
in pursuit of answers to the question, “What is good?” He “plows through a ceiling-high stack of examples
to support a single answer: it’s good if both the elite and the general public embrace it and do so repeatedly over
time.” In “An Army Of Chitterlings,” Kirby describes a short trip to Paris on which he took as
“guide books” Rabelais’ Gargantua and Pantagruel and Montaigne’s Essays.
His discussion of Rabelais leads him to Russian philosopher Mikhail Bakhtin, whose Rabelais and His World
provides Kirby with one of his recurring terms: Bakhtin, Kirby writes, “emphasizes the carnivalesque, for carnival is
rumbustious, lawless, and open to members of every class of society.” It is important to Kirby
to put “the intellectual elite and the general public on equal footing.” He applies the idea
of the carnival throughout Ultra-talk, from a brief reading of Hawthorne’s “My Kinsman, Major Molineux”
in “First Words” to a discussion of drumming in “Bang the Drum All Day.”
Leonardo da Vinci serves as another model for Kirby. In “Looking For Leonardo,” he writes,
“[I]f you’re going to go out to get the world, it’s a good idea to take Leonardo with you in spirit; with
his combination of energy, inquisitiveness, and flexibility, there’s no better traveling companion. Forget
about succeeding and failing: if you’re trying to live a full life, chances are you’re going to spend a lot of
it being Leonardoesque.” Kirby follows in Leonardo’s footsteps in “I Brake For
Richard Petty: Black Water And Boredom In The Talladega Infield.” He camps in an RV with friends
before, during, and after the NASCAR race. “In a sense,” he writes, our greatest achievement
during our five-day trek was not coming down with typhus or some skin disease that hasn’t been seen in the West since
the end of trench warfare.” He continues, the Leonardoesque participant in the Bakhtinian carnival,
“On race day, the Talladega Superspeedway looks like a combination of Mardi Gras and a Boy Scout Jamboree as administered
by the Italian Post Office.” Italy figures prominently in several essays,
particularly in “I Shot A Man In Corleone: How Sicily Explained Johnny Cash To Me.” He moves from Johnny Cash’s
concert at Folsom Prison to the Sicilian Mafia to the dogs of Palermo to Moby Dick to Bob Dylan and Walt Whitman.
In this essay he also gives a glimpse of his marriage to Barbara Hamby, who sometimes plays Alice Trillin to his Calvin.
He recounts her receiving the larger slice of cassata alla siciliana and saying to him after he has pouted,
“I know you wanted me to give you that big piece of cake, but I’d already given you the bigger steak, so I figured,
do I have to give him the bigger everything?” He moves from this into a segment on another formidable
wife, June Carter Cash. His focus turns to striptease in
“Like A Twin Engine Bomber” and to women and mysticism in “Shrouded In A Fiery Mist,” in which he
calls Saint Teresa “sexy” and writes that “Emily Dickinson and Saint Teresa of Avila expand our definition
of who women are and what they can be . . . .” They allow us to imagine “a life in which physicality
and spirituality aren’t alternated but combined, fused in a way that transcends both sates, the self, our physical surroundings—that
unites the heavens and the earthly world, as Emerson said. Dickinson calls this third way [of living] ‘the
swoon / God sends us women,’ Saint Teresa a ‘radiance.’ Hawthorne calls it Eden, a garden
that, for both saint and poet, shimmers like a fiery mist.” He takes on religion again in “Why
Does It Always Have To Be a Boy Baby?” writing, “Religion is best taken, not as an idea, but as an appetite.”
In “Give Me Life Coarse and Rank,” Kirby writes about Whitman, connecting him to the Hebrew poets of
the Old Testament and to “old, weird America,”—again, a carnival—a “country of radical
individuals, of street preachers, con men, hoboes, frontiersmen, wandering musicians, slaves on the run, Native American shamans
and warriors and shape-shifters, folk heroes (Paul Bunyan, John Henry, Johnny Appleseed) and villains (the James brothers,
Billy the Kid).” If Saint Teresa’s and Emily Dickinson’s mysticism focused on union with
God, Whitman’s is focused on union among human beings, and, Kirby writes, “It’s not that Whitman fails to
express union (‘that word unsaid’)—no poet can, so what he describes instead and with sweaty, breathy accuracy
is his failed quest to do so.” To those of us who might
want to follow Kirby’s footsteps into writing, he offers this advice: “First, read—read everything . . .
When you get to the infield, start walking, and don’t worry about getting lost, because it will almost certainly
be better if you do. Talk to everyone you meet. Above all, listen. Then
retrace your steps and begin to write. For only after reading and walking and talking and listening to
people on every avenue are you ready to begin answering the only question worth asking —what’s
good?”
Angela Kelsey lives in Miami Shores with Gracie and Max.
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